維摩經略疏垂裕記 6.38

6.38

二、類同三種，二：初、明外道似小乘。「若得禪定」者，荊溪云：四禪四空也。「停河」等者，《大論》三十五，諸外道等來白波斯匿王言：「大王！是月增減，誰之所作？大海醎味、摩羅延山，誰之所作？豈非我等波羅門耶？大王不聞阿竭多仙十二年中恒河之水停在耳中耶？瞿曇仙人作大神變，十二年中變作釋身，并令釋身作羝羊身，作千女根在釋身上，耆兔仙人一日之中飲大海水令大地乾耶？婆藪仙人為自在天作三目耶？羅羅仙人變迦毘羅城為鹵土耶？」「三光」者，日月星也。「四韋陀」，如前說。「醫方」者，《文心雕龍》云「方者，隅也。」醫藥攻病各有所主，專精一隅，故藥石稱方。「十六大國」者，名出《長阿含》，一央伽、二摩竭提、三迦尸、四拘薩羅、五跋祇、六末羅、七支提、八跋沙、九尼樓、十槃闍羅、十一阿濕婆、十二婆蹉、十三蘇羅、十四乾陀羅、十五劍浮沙、十六阿槃提。

Second, classifying and assimilating the three kinds has two [parts]: first, explaining how the non-Buddhists resemble the Hīnayāna. Regarding "if one attains dhyāna-concentration": Jingxi says: the four dhyānas and four formless concentrations. Regarding "stopping the river" and so forth: The Great Treatise, fascicle 35, states that various non-Buddhists came and spoke to King Prasenajit, saying: "Great King! Who makes the waxing and waning of this moon? Who made the saltiness of the great sea and Mount Malaya? Is it not our fellow brāhmaṇas? Has the Great King not heard that the ṛṣi Agastya held the waters of the Ganges River in his ear for twelve years? The ṛṣi Gautama performed a great transformation: for twelve years he transformed into Śakra's body, and he made Śakra's body into the body of a ram, creating a thousand female organs on Śakra's body. The ṛṣi Jātūkarṇa in a single day drank the water of the ocean, making the great earth dry. The ṛṣi Vasu made three eyes for Maheśvara. The ṛṣi Rāra transformed Kapilavastu into barren saline earth." "Three luminaries" refers to the sun, moon, and stars. The "four Vedas" are as explained previously. Regarding "medical prescriptions": The Wenxin Diaolong says: "A fāng (prescription) is a corner (yú)." Medicinal remedies attacking illness each have their primary focus, specializing in one single corner; thus medicine and acupuncture are termed fāng (prescriptions). As for the "sixteen great kingdoms," their names derive from the Dīrgha-āgama: first, Aṅga; second, Magadha; third, Kāśi; fourth, Kosala; fifth, Vṛji; sixth, Malla; seventh, Ceti; eighth, Vatsa; ninth, Kuru; tenth, Pāñcāla; eleventh, Aśvaka; twelfth, Śūrasena; thirteenth, Matsya; fourteenth, Gandhāra; fifteenth, Kamboja; sixteenth, Avanti.