維摩經略疏垂裕記 6.72

6.72

四、簡別圓優劣。五、簡勸入之意。「或為破或為勸」者，荊溪云：即破小勸圓。自無所入，為他故入，故云方便。雖分圓別，乃是兼三。「復次」下，以證理為入定也。應先自證理，然可為他說法。

Fourth, appraising the superior and inferior between the distinct and the perfect. Fifth, appraising the intention behind urging entry [into absorption]. Regarding "Either to break or to urge", Jingxi says: Namely, breaking the small and urging the perfect. Having nowhere to enter for oneself, one enters for the sake of others; hence it is called an expedient. Although distinguishing the perfect and distinct, it actually encompasses all three. From "Furthermore" onward takes realizing the principle as entering absorption. One should first realize the principle oneself, and only then preach the Dharma for others.