維摩經略疏垂裕記 7.193

7.193

二、「今明」下，廣釋，二：初、約教正釋，二：初、約四魔。「覺知折伏而已」者，即用無常觀觀察五陰，伏三界結，名折伏也。「樹王」下，先降天魔者，緣起如《瑞應》，《輔行》第一備引。

Second, from "now clarifying" downward, an extensive explanation, in two parts: first, directly explaining according to the teachings, in two parts: first, according to the four māras. Regarding "merely becoming aware of and subduing them": this means using the contemplation of impermanence to observe the five aggregates, subduing the fetters of the three realms; this is called subduing. Regarding "at the king of trees" downward, subduing the heavenly demon first: its origination is as in the *Ruiying*, fully cited in the first fascicle of the *Fuxing*.