維摩經略疏垂裕記 8.90

8.90

二、「今文」，下別顯文殊。荊溪云：與淨名齊者，今此大會豈無齊人？故亦須以有緣簡之，準前歎德悉歎等覺故也。下去對釋，但皆少於有緣一事，故須節節添其有緣。

2. From 'The present text' down, specifically revealing Mañjuśrī. Jingxi says: Regarding being equal to Jingming, in this great assembly could there be no one equal to him? Therefore one must also distinguish him by 'having conditions', corresponding to the previous praise of virtue, where all equal enlightenment is praised. In the comparative explanations that follow, they merely all lack the single factor of having conditions; hence at every point one must add 'having conditions'.