維摩經略疏垂裕記 9.25

9.25

三、約道品正觀。荊溪云：雖行四念處者，正觀相應四字，並冠下七科。「照俗十力」等者，以力望理，十用皆俗。「正觀助道」者，道品必正，且據空邊以對於助。廣簡正助，具如《止觀記》。「皆異二乘」者，二破二入故也。四，約現相。「自在入真而能入俗」者，內祕大行是入真，現二乘像是入俗。應知皆以中道不生不滅為真，故現二乘威儀入俗也。

Third, concerning the correct contemplation of the path-factors—Jingxi says: regarding "although practicing the four foundations of mindfulness," the four characters "corresponding to correct contemplation" crown all the seven headings below. Regarding "the ten powers illuminating the conventional," etc., looking from the powers toward principle, all ten functions are conventional. Regarding "correct contemplation and auxiliary path," the path-factors are necessarily correct; here, based tentatively on the side of emptiness, it is contrasted with the auxiliary. For a broad discernment of correct and auxiliary, it is completely as in the *Record on Cessation and Contemplation*. Regarding "all differing from the two vehicles," it is because of breaking two and entering two. Fourth, concerning manifesting marks—regarding "freely entering the real while being able to enter the conventional," internally keeping great practices secret is entering the real, while manifesting the appearance of the two vehicles is entering the conventional. One should know that all take non-arising and non-perishing of the middle way as the real, and hence manifest the deportment of the two vehicles to enter the conventional.