維摩經略疏垂裕記 3.112

3.112

Second, explaining the deep mind. Sectioning and explaining the text can be seen by analogy to the straight mind. Where the text has omissions, explain it by referring to the above; it is the same everywhere below. Regarding "How could it be separated from the twelve conditions?": the dharma gates are limitless, and causal conditions encompass them all. Regarding "Whether phenomena or principle": among the five deep minds, there is one phenomenon and four principles; it may also be four phenomena and one principle. Regarding "The pratyekabuddha's deep mind, etc.," Jingxi says: "Retaining the distinct within the common, the intention still lies in the common." Next, from "Only possessing" downward, distinguishing horizontal and vertical: possessing both common and distinct, because it possesses the four kinds of four lands.