金光明經文句記 1.182

1.182

二、「觀」下，約觀釋。上敘經宗，義歸果佛，當機聞見，惑破理明。今之行人若不於心明方明佛，徒聞此教有何益耶？故令觀心覺於四諦及以四德，既即我心，免數他寶。此文分二：初、約諦約德立圓觀，二：初、約四諦，二：

Second, from "contemplate..." onward, explaining in terms of contemplation. Above, the central doctrine of the sūtra was stated, its meaning returning to the fruit Buddha; when those addressed directly heard and saw it, their delusions were broken and the principle became clear. If current practitioners do not clarify the directions and clarify the Buddhas within their own minds, what benefit is there in vainly hearing this teaching? Therefore, it causes them to contemplate the mind to awaken to the four truths and the four virtues; since these are immediate to one's own mind, one avoids counting others' treasures. This text divides into two: first, establishing the perfect contemplation in terms of truths and virtues, which has two [parts]: first, in terms of the four truths, which has two [parts]: