金光明經文句記 3.112

3.112

二、「境智」下，明境觀不二，二：初、融境觀，二：初、示相。境是本覺，智是始覺，雖分本始而是一覺。境智既爾，方曰相冥無二之法。故舉此經如如不異。如名不異，即境不異智、智不異境。亦云一合，其體一故方能冥合。

Second, from "object and wisdom" onward explains the non-duality of object and contemplation; there are two: first, integrating object and contemplation; there are two: first, showing the characteristics. The object is original enlightenment, and wisdom is initial enlightenment; although divided into original and initial, they are a single enlightenment. Since object and wisdom are thus, only then is it called the Dharma of mutual fusion without duality. Therefore this sūtra adduces that "suchness and suchness do not differ". "Suchness" means non-difference, meaning that the object does not differ from wisdom, and wisdom does not differ from the object. It is also called a "single union"; because their substance is one, they can intimately merge.