金光明經文句記 3.175

3.175

二、「又三」下，通三障釋。共除報者，此乃現報。父母生身得六根淨，轉報實在、正助合行。若但理觀，雖入真似，亦有不得六根淨者，故云三懺共除報障。取相除業者，約出假說。能挾宿世無量業種作度生緣，業不能障，於業自在，名除業障。以其未是真出假位，故見俗諦猶名取相。無生除惑，其義可知。

Second, from 'further, the three' onward, it is explained in terms of all three obstacles. As for jointly removing retribution, this refers to present retribution: with the physical body born of parents one attains purity of the six faculties, and the transformation of retribution truly lies in practicing the primary and auxiliary together. If one only relies on contemplation of principle, even if one enters the true or the semblance, there are still those who do not attain purity of the six faculties; hence it says that the three repentances jointly remove the retributive obstacle. As for obtaining signs removing karma, this is spoken in terms of emerging from emptiness into provisionality. Being able to take the immeasurable karmic seeds of past lives as conditions for delivering sentient beings, karma cannot obstruct them, and they attain mastery over karma; this is called removing karmic obstacles. Because this is not yet the rank of true emergence into provisionality, seeing conventional truth is still called 'obtaining signs'. As for non-arising removing delusion, its meaning is clear.