金光明經文句記 5.250

5.250

二、釋文，二：初、分文釋義，二：初、分文；二、釋義，二：初、對告地神。二、佛以偈說，二：初、通明因地行檀；二別明善集二施。謂四天下寶，施財也。請說此經令無量眾聞金光明，施法也。此別為六，當如分文以義解釋。經「治政之勢」者，謂化之勢分極於海際。廁，雜也。填，塞也。繒，帛之總名也。曼陀羅，此云適意。曼殊沙，此云柔軟。舊小大白小大赤。不鼓，鼓擊也。熙怡，悅樂也。璝，美石，次玉。琦，王名耳。璫，《釋名》云「穿耳施珠曰璫，應作珥璫。」珥，如志切，《蒼頡》云「珠在耳也。」

Second, explaining the text, in two: first, dividing the text and explaining the meaning, in two: first, dividing the text; second, explaining the meaning, in two: first, addressing the earth spirit. Second, the Buddha speaks in verse, in two: first, generally clarifying the practice of dāna on the causal ground; second, specifically clarifying the wholesome gathering of the two types of giving. That is, jewels of the four continents are the giving of wealth. Requesting the preaching of this sūtra so that immeasurable multitudes hear the Suvarṇaprabhāsa is the giving of Dharma. These are subdivided into six, which should be explained according to the meaning in the divided text. In the sūtra, 'the power of government' means the influence of transforming extends to the borders of the seas. 'Ce' means mixed. 'Tian' means stopped up. 'Zeng' is the general name for silk fabrics. 'Māndhātā' (mandārava) here means agreeable. 'Manjūṣaka' here means soft; formerly translated as small or large white, small or large red. 'Without beating'—'gu' means striking. 'Xiyi' means joyful and happy. 'Gui' is a fine stone, second to jade. 'Qi' is merely the king's name. 'Dang': the Shiming says, 'Piercing the ear and applying a pearl is called dang; it should be written er-dang.' 'Er' has the fanqie ru-zhi; the Cangjie says, 'a pearl in the ear.'