金光明經文句記 5.95

5.95

三、「文」下，文示圓融。上來分別法報應相欲令易解，故須就機淺深優劣，須了前前不知後後、須了後後必見前前，良以前麁後妙故也。今四天王是大菩薩，就圓稱歎，見三身相與妙三德無二無別，應是解脫，豈隔二德？報法準知。欲彰此義，是故特云無有障礙。若知此意，方是深達金光明法門也。

Third, from "The text..." onward, the text shows perfect interpenetration. Differentiating the marks of the Dharma, reward, and response bodies above was done to make it easy to understand; thus it was necessary to approach it according to the shallowness, depth, superiority, and inferiority of capacities. One must understand that the earlier does not know the later, and one must understand that the later necessarily sees the earlier, precisely because the earlier is crude and the later is subtle. Now, the Four Heavenly Kings are great bodhisattvas; praising from the standpoint of the perfect [teaching], they see the marks of the three bodies as not two and not distinct from the wondrous three virtues: the response is liberation—how could it be separated from the other two virtues? The reward and Dharma are to be understood accordingly. Wishing to make this meaning evident, it is specifically said that there is no obstruction. If one understands this intention, only then has one deeply penetrated the Golden Light Dharma-gate.