金光明最勝王經疏 3.598

3.598

贊曰：隨喜菩薩。初隨喜現在、後隨喜過未。初中七位：一初發心位；二勝解行位，即過大劫等；三增上意樂位，即獲無生忍；四行正行地；五決定地；六決定行位，即至不退轉，二地至九地；七至究竟位，即第十地，因究竟也。略無種姓及如來地，種姓即前隨行，如來地在後明故。然於善中各有四種，自作、教他、慶慰、隨喜，此中舉二，影顯餘二。讚歎，即慶慰。或可於懺悔等各別有四，於隨喜中自作教他亦二攝故，更不別說。過未可知。

Commentary: Rejoicing in bodhisattvas. First rejoicing in the present, then rejoicing in the past and future. In the first part there are seven stages: first, the stage of initial aspiration; second, the stage of resolute conduct, which is 'across great eons,' etc.; third, the stage of superior intention, which is 'attaining the tolerance of the non-arising [of dharmas]'; fourth, the ground of practicing correct conduct; fifth, the ground of determination; sixth, the stage of determined conduct, which is 'up to non-retrogression,' from the second ground to the ninth ground; seventh, the stage of reaching completion, which is the tenth ground, the completion of causes. The gotra stage and the tathāgata ground are omitted: the gotra is the practice followed previously, and the tathāgata ground is explained later. However, within good there are four kinds each: doing it oneself, teaching others, celebrating and comforting, and rejoicing. Here two are mentioned to indirectly indicate the other two. Praising is celebrating and comforting. Alternatively, there may be four distinct kinds for repentance, etc., and within rejoicing, doing it oneself and teaching others are also subsumed under the two, so they are not explained separately. The past and future are clear.