金光明最勝王經疏 5.437

5.437

下請辨天等加被令得。於中有二：初禮所求辨、後「敬禮無欺」下請加令得。初禮所求辨中，初「敬禮」二字舉能敬、次「世尊」下二十二類辨才是所禮求、後「所有勝業」下即請彼能成之者資我令得。六頌，中初一頌半聖者辨才、餘天及神仙辨才。聖中，初一頌能成之人；次半頌明辨所說，略舉三類影一切法。正行有六種：一最勝正行、二作意、三隨法、四離二邊、五差別、六無差別。正行依行六度，各有六正行，如《辨中邊論》第三明。正見有十一，則於苦諦觀為如病、如癰、如箭、如障，無常、苦、空、無我為八見，觀集為結見、觀滅為離繫見、觀道為能離繫見，加上十一。

Below is invoking Sarasvatī and others to empower so that one may obtain it. Within this there are two parts: first, paying homage to the eloquence sought; later, from "Homage to the undeceived" downward, invoking empowerment so that one may obtain it. In the first, paying homage to the eloquence sought, first the two words "homage, homage" state the one who reveres; next, from "World-Honoured One" downward, the twenty-two kinds of eloquence are what are revered and sought; later, from "all supreme activities" downward, is invoking those who can accomplish them to assist me to obtain them. In the six verses, the first verse and a half are the eloquence of the noble ones; the rest are the eloquence of gods and sages. Among the noble ones, the first verse is the persons who can accomplish; the next half-verse explains what is spoken by eloquence, briefly enumerating three classes to reflect all dharmas. Correct practice has six kinds: first, supreme correct practice; second, attention; third, conformity with dharma; fourth, abandonment of the two extremes; fifth, differentiation; sixth, non-differentiation. Correct practice is based on practicing the six perfections, each having six correct practices, as explained in fascicle 3 of the Madhyāntavibhāga-śāstra. Correct view has eleven: namely, viewing the truth of suffering as like an illness, like a carbuncle, like an arrow, and like an obstacle, with impermanence, suffering, emptiness, and non-self as eight views; viewing arising as the view of fetters; viewing cessation as the view of detachment from bonds; and viewing the path as the view of being able to detach from bonds, which added together make eleven.