金光明最勝王經疏 5.491

5.491

下三示其方法。於中復二：初標勸祈修必得願遂、二「即當誦呪」下正教其法。此初標也。應淨室飾身供養祈求，我必滿願，即下淨室為壇。懺禮供養誦呪敷座，非是前後，所明各別。然準經文標示正教，隨便即說，不依行次。標中分七：一勸發信心，要由信心方能受行故。二「淨治」下標作壇場。三「應當洗浴」下令嚴身體。四「入淨室」下示行法處。五「發心為我」下示其修法，修法有五：一標心所為；二「每日」下修之分限；三「稱彼名」下略示歸禮；四「持諸香華」下教供養，供養有三：一供三寶、「亦以香華」下供養天女、三「復持飲食」下令供養眷屬及一切神；五「實言」下教令祈請。六「于時吉祥下」標因修得果。七「即當」下教誦呪歸禮。

Below, third, shows the method. Within this there are again two: first, setting forth and encouraging the prayer and cultivation that will certainly attain fulfillment of the wish; second, from 'Then, they should recite the dhāraṇī' onward, directly teaching the method. This is the first, setting forth. One should purify the room, adorn the body, make offerings, and pray, and I will certainly fulfill the wish; that is, below, the purified room serves as the maṇḍala. Repentance, paying homage, making offerings, reciting the dhāraṇī, and arranging the seat are not strictly sequential, but are individually clarified. However, based on the sūtra text setting forth the direct teaching, it speaks expediently and does not follow the order of practice. Within setting forth, it is divided into seven: first, encouraging the arousal of faith, because only through faith can one accept and practice it; second, from 'cleanly prepare' onward, setting forth the making of the ritual site; third, from 'should bathe' onward, ordering the adornment of the body; fourth, from 'enter into the clean room' onward, indicating the place to practice the ritual; fifth, from 'arousing the mind for my sake' onward, indicating the method of cultivation. The method of cultivation has five: 1. setting forth the purpose of the mind; 2. from 'each day' onward, the bounds and limits of cultivation; 3. from 'recite that name' onward, briefly showing refuge and paying homage; 4. from 'taking various incenses and flowers' onward, teaching the offerings. The offerings have three: making offerings to the Three Jewels; from 'and also with incense and flowers' onward, making offerings to the goddess; 3. from 'further taking food and drink' onward, ordering offerings to her retinue and all deities. 5. From 'with sincere words' onward, teaching the prayer. Sixth, from 'At that time, Śrī' onward, setting forth the attainment of the fruit due to cultivation. Seventh, from 'Then, should' onward, teaching the recitation of the dhāraṇī and paying homage.