金光明最勝王經疏 5.650

5.650

下王自行非失，分四：初二句明王捨正法、二次兩句天見心憂、三次兩頌諸天共議、四次六頌災禍遂起。於中復九：初一頌鬪諍等多。次半頌諸天棄捨。次一頌半違迫事生、國土滅、求不得苦。王身受苦者，即怨憎會苦。父母等別離，愛別離苦。乃至身亡，即是死苦。次半頌災怪竝生。次半頌怨賊來侵。次半頌大臣橫死。次半頌畜產散失。次半頌人非法亡。次半頌疾疫遍國。

Below, the fault of the king himself practicing illegality is divided into four: first, two lines explain that the king abandons the correct Dharma; next, two lines explain that the gods see it and their hearts grieve; next, two verses explain that all the gods confer together; next, six verses explain that disasters and calamities then arise. Within this there are again nine points: first, one verse on strife and so forth multiplying. Next, half a verse on all the gods abandoning him. Next, one and a half verses on adverse and pressing affairs arising: the destruction of the country, which is the suffering of not getting what one seeks. The king's person suffering misery is the suffering of encountering what one hates. Separation from parents and so forth is the suffering of separation from what is loved. Reaching even to the destruction of the body is the suffering of death. Next, half a verse on calamities and portents arising together. Next, half a verse on hostile bandits invading. Next, half a verse on high ministers dying untimely. Next, half a verse on livestock being dispersed and lost. Next, half a verse on people dying unlawfully. Next, half a verse on pestilence spreading throughout the country.