金光明最勝王經疏 6.159

6.159

下後為起說之端，有二：一讚佛德尊現光集眾。二「將諸苾芻」下將導時會詣於道場。言般遮羅者，此云總集，亦謂以籠籠師子等名般遮羅。即此處人捕師子等，以籠籠故，因立此名。人所聚居名為聚落。落亦庭院。準《西域傳》，在呾叉始羅國，是北印度境，當迦隰彌羅國西北。此捨身處，在始羅國北界，渡信度河東南行二百里，度大石門，薩埵王子於此捨身飼餓虎烏徒。其中土地洎諸草木微帶絳色，猶血染也。人履其地若負芒刺，無云疑信，莫不悲愴。三「佛告具壽」下佛勅阿難令嚴法座，初佛勅、次奉旨、後啟請。

Below, the second part introduces the discourse, which has two [sections]: first, praising the Buddha's venerable virtues, manifesting light, and assembling the congregation; second, from "led the bhikṣus" onward, leading the assembled congregation to the place of the Way. As for the term "Pañcala", here it translates as "general collection"; it is also said that using a cage to cage lions and the like is called pañcala. Because the people of this place trapped lions and the like by caging them in cages, this name was established for that reason. A place where people gather and reside is called a "settlement" (juluo). A luo is also a courtyard. According to the Western Regions Record, it is in the country of Takṣaśilā, which is in the territory of Northern India, situated northwest of the country of Kaśmīra. This place of relinquishing the body is at the northern border of the country of [Takṣa]śilā: crossing the Sindhu River and traveling two hundred li southeast, passing through the Great Stone Gate, Prince Sattva relinquished his body here to feed a ravenous tigress and her cubs. The earth there, as well as the grasses and trees, is faintly tinged with a crimson colour, as if dyed with blood. When people tread upon its ground, it feels as if they were bearing thorns and prickles; whether skeptical or believing, none fail to be grieved and sorrowful. Third, from "The Buddha told the venerable" onward, the Buddha instructs Ānanda to prepare the Dharma seat: first, the Buddha's command; next, carrying out the order; and finally, the entreaty.