金光明最勝王經疏 6.263

6.263

下發願，有六：初半頌憶念願所住常見。次半頌慇重願所生常遇。次一頌供侍願恒供無厭。次半頌願恒加護令見。應云見等，以頌文窄，略去等字。次一頌半願恒利有情。言人天者，據能證悟，說本淨如空，法身；如幻等受用，變化身。次二頌願得見證。於中，初一頌歎勝妙。所行境即法性身，慈悲正行即悲智，俱不思議。大仙菩薩，即等覺菩薩。次半頌願加被。次半頌顯修得證。

Below, the making of vows has six parts: The first half-verse is the vow of recollection, constantly seeing where he abides. The next half-verse is the vow of earnestness, constantly meeting him where one is born. The next verse is the vow of offering and attendance, constantly making offerings without satiety. The next half-verse is the vow for constant protection and being made to see him; it should say "see, etc.", but because of the constraint of verse metre, the word "etc." is omitted. The next verse and a half is the vow constantly to benefit sentient beings. Speaking of "humans and devas" is based on those capable of realization; saying "fundamentally pure like empty space" is the dharmakāya; "like an illusion, etc." refers to the enjoyment and transformation bodies. The next two verses are the vow to attain vision and realization. Within them, the first verse praises what is superior and wondrous: the realm traversed is the dharmadhātu body; compassionate, correct practice refers to compassion and wisdom, both being inconceivable. "Great Ṛṣi bodhisattvas" refers to bodhisattvas of equal awakening. The next half-verse is the vow for empowerment. The next half-verse reveals the attainment of realization through practice.