金光明最勝王經疏 6.95

6.95

經　「『復應知八術，總攝諸醫方，於此若明閑，可療眾生病。謂針刺傷破，身疾并鬼神，惡毒及孩童，延年增氣力。先觀彼形色，語言及性行，然後問其夢，知風熱癊殊。乾瘦少頭髮，其心無定住。多語夢飛行，斯人是風性。少年生白髮，多汗及多瞋。聰明夢見火，斯人是熱性。心定身平整，慮審頭津膩。夢見水白物，是癊性應知。總集性俱有，或二或具三，隨有一偏增，應知是其性。既知本性已，準病而授藥，驗其無死相，方名可救人。諸根倒取境，尊醫人起慢，親友生瞋恚，是死相應知。左眼白色變，舌黑鼻梁欹，耳輪與舊殊，下脣差向下。訶梨勒一種，具足有六味，能除一切病，無忌藥中王。又三果三辛，諸藥中易得，沙糖蜜酥乳，此能療眾病。自餘諸藥物，隨病可增加。先起慈愍心，莫規於財利。』」

Sūtra: "'Moreover, one should know the eight arts,
which comprehensively encompass all medical methods;
if one is clearly skilled in these,
one can cure the illnesses of sentient beings.
They are: acupuncture and lancing wounds and breaks,
bodily afflictions together with ghosts and spirits,
malignant poisons, and pediatrics,
prolonging life, and increasing vigor.
First observe their physical form and complexion,
their speech, nature, and conduct,
and afterward inquire about their dreams,
to know whether wind, heat, or phlegm is distinct.
Dry and emaciated with sparse hair,
their mind having no stable abiding,
speaking much and dreaming of flying:
such a person is of wind constitution.
Growing white hair at a young age,
sweating profusely and prone to much anger,
intelligent and dreaming of seeing fire:
such a person is of heat constitution.
With a stable mind and well-proportioned body,
deliberate in thought, with an oily head,
dreaming of seeing water and white objects:
know that this is a phlegm constitution.
The combined constitution possesses all together,
either two or having all three complete;
whichever one has an exclusive increase,
know that this is their constitution.
Having known their fundamental constitution,
one dispenses medicine according to the illness;
confirming that there are no signs of death,
then can one be called a person who can be saved.
The sense faculties perceiving objects perversely,
arousing arrogance toward the respected physician,
giving rise to anger toward relatives and friends:
know that these are signs of death.
The white of the left eye alters,
the tongue turns black, the bridge of the nose leans,
the ear rims differ from before,
and the lower lip sags downward.
The single kind, harītakī,
is completely endowed with the six flavors;
it can eliminate all illnesses,
being the peerless king among medicines.
Furthermore, the three fruits and the three pungents
are easily obtained among all medicines;
together with granulated sugar, honey, ghee, and milk,
these can cure manifold illnesses.
As for the remaining various medicinal substances,
they may be increased according to the disease.
First arouse a compassionate mind;
do not scheme after wealth and profit.'"