楞伽阿跋多羅寶經註解 1.477

1.477

法界平等，本無生滅，迷之為生死，悟之為涅槃。迷悟雖殊，理常平等，菩薩修行自淺至深，故云不久當得生死涅槃平等，此自證也。自證既理，起用化他，運大悲心施設善巧方便，誘接群生，使其修無作行，開發本性。言無開發方便者，即無功用行也。理雖人人本具，非此無功用行，則自行化他皆不成就。彼菩薩既詣此理，則了一切眾生皆如幻化，不勞作意，任運遠離內外境界諸相，唯一真心，更無所見，是為入無相處。無相處即初住破無明、顯法性處，次第入行、向、地。從地至地者，從一地至十地也。

The Dharma realm is equal and fundamentally devoid of arising and cessation; when deluded, it is saṃsāra, and when awakened, it is nirvāṇa. Although delusion and awakening differ, the principle is constantly equal. The bodhisattva's practice progresses from shallow to deep, hence it is said, 'will before long attain the equality of saṃsāra and nirvāṇa'—this is personal realization. Once personal realization accords with principle, they give rise to function to transform others, exercising a heart of great compassion to set forth skillful expedients, guiding and gathering sentient beings, causing them to cultivate non-intentional practice and develop their fundamental nature. The phrase 'expedients without development' refers to anābhoga practice (effortless practice). Although this principle is fundamentally possessed by everyone, without this effortless practice, neither self-cultivation nor transforming others would be accomplished. Once that bodhisattva arrives at this principle, they realize that all sentient beings are like illusions and apparitions; without laboring their attention, they naturally depart far from all marks of inner and outer realms. There is only the one true mind and nothing else seen; this is entering the place of signlessness. The place of signlessness is the stage of the first abidance where ignorance is broken and the Dharma nature is revealed, sequentially entering the practices, dedications, and grounds. 'From ground to ground' means from the first bhūmi to the tenth bhūmi.