楞伽阿跋多羅寶經註解 1.497

1.497

餘地相者，蓋言修習如實行者，以智慧力善巧方便分別諸地相也。決斷句義者，即善達諸句義也。善根成熟者，謂於無邊佛所廣集善根而最勝也。離自心現妄想虛偽者，謂不妄分別自心所現，能知之耳。山林乃修行之處，下中上修根器不等，悉皆能見自心妄想流注，所以無量剎土諸佛為之灌頂，乃得自在神通三昧。眾所知識，是諸菩薩眷屬。心意意識所行境界無不知之，則能超越業、愛、無明生死大海。故誡修者應當親近，如實修學。此段經文詞義隱晦，舊註多有不同，今依唐譯顯白處釋之。

"The characteristics of the remaining bhūmis" means that those who cultivate practice according to reality use the power of wisdom skillfully and expediently to discriminate the characteristics of the various bhūmis. "Determining the meanings of phrases" means thoroughly penetrating the meanings of all phrases. "Good roots matured" means having broadly accumulated good roots before boundless Buddhas so that they are supreme. "Free from the false and deceptive conceptualizations that appear from one's own mind" means not falsely discriminating what appears from one's own mind, and being able to know it. Mountain forests are places for cultivation; practitioners of lower, middle, and higher capacities, though unequal, are all able to see the flowing stream of false conceptualization of their own minds. Therefore, the Buddhas of immeasurable lands confer abhiṣeka upon them, and they then attain the samādhi of autonomous supernormal powers. Known to all, they are the retinue of the bodhisattvas. Knowing all the realms traversed by mind, mentation, and mental consciousness, they are able to transcend the ocean of birth and death of karma, craving, and ignorance. Thus it admonishes cultivators that they should draw near to them and study according to reality. The phrasing of this passage of the sūtra is obscure, and earlier commentaries have many differences; here it is explained according to the clearer portions of the Tang translation.