楞伽阿跋多羅寶經註解 1.546

1.546

上言法身境界是如來究竟之地，修行之人欲到此地，非智莫進，是故建立智慧之相，為修學者之所依住。若不進功，何由成就？故誡勸云：「於上聖智三相當勤修學。」又恐大慧未達三相，復徵而釋之。然此三相，二乘所不能行，故喻如跛驢。最勝子者，即第八地菩薩。不共二乘，故云能捨。良以此經雖是大乘，亦兼通教也。言修生者，謂修行而生聖智也。無所有相者，無二乘外道之相也。自願處相者，諸佛從本立願修行也。聖智究竟相者，自證中道智相也。中道離空有二邊之相，故云無所計著也。三昧身即報身也。諸地處等者，謂化身遍諸佛剎，示進修趣果，故云行生。結勸同行者，可知。

It was said above that the realm of the Dharma-body is the ultimate stage of the Tathāgata. If a practitioner wishes to reach this stage, without wisdom they cannot advance; therefore, establishing the marks of wisdom serves as the basis upon which students rely and abide. If they do not exert effort to advance, how could it be accomplished? Therefore he admonishes and exhorts: "They should diligently cultivate and study the three marks of noble knowledge above." Furthermore, fearing that Mahāmati had not yet grasped the three marks, he again inquires into and explains them. However, these three marks cannot be practiced by the two vehicles, so they are compared to a lame donkey. The "supreme sons" refers to bodhisattvas of the eighth stage. Because it is not shared with the two vehicles, it says "able to abandon." This is truly because although this sūtra is Mahāyāna, it also encompasses the common teaching. "Cultivate and produce" means cultivating and producing noble knowledge. "The mark of non-existence" means the absence of the marks of the two vehicles and tīrthikas. "The mark of the domain of their own vows" means the Buddhas establishing vows from the very beginning to cultivate. "The mark of the culmination of noble knowledge" means the mark of wisdom by which one self-realizes the Middle Way. The Middle Way is free from the marks of the two extremes of emptiness and existence, hence it says "not clinging to any." The "samādhi-body" is the reward body (sambhogakāya). "The stages of all Buddhas" and so forth means that the transformation body (nirmāṇakāya) pervades all Buddha-lands, manifesting progressive cultivation and proceeding toward the fruit; hence it says "practicing to produce." The concluding exhortation to fellow practitioners can be understood.