楞伽阿跋多羅寶經註解 1.552

1.552

外道之見無出二種：一者計無，見一切法隨因而盡，更無有因，如兔無角，諸法亦爾，此斷見也。二者計有，見大種依微塵而生。大種者，四大種也。求那，翻依。陀羅驃，翻塵。於塵等諸物形量處橫計差別，作牛有角想，此常見也。

The views of the tīrthikas do not exceed two kinds: The first is the conceptualization of non-existence, seeing that all dharmas are exhausted along with their causes and that there are no further causes, just as a hare has no horns, so all dharmas are also like this; this is the view of annihilation. The second is the conceptualization of existence, seeing that the great elements arise depending upon subtle dust (atoms). 'Great elements' refers to the four great elements. *Guṇa* is translated as 'dependence' (or quality). *Dravya* is translated as 'dust' (or substance). Clinging arbitrarily to distinctions in the shapes, measures, and locations of things such as dust, they form the conception that an ox has horns; this is the view of permanence.