楞伽阿跋多羅寶經註解 2.130

2.130

因緣之說有正有邪，佛說者為正，外道說者為邪，此二者不可不知，是故大慧並舉以問。不自說道者，謂佛說緣起，不言緣起所以，故云不自說道。外道言勝、自在等而諸法生，諸性即諸法也。然與如來所說因緣生法被機言教，為有間異耶？無間異耶？悉檀即四悉檀機也。

The doctrine of causes and conditions has both correct and deviant forms: what the Buddha speaks is correct, and what the tīrthikas speak is deviant. These two must be distinguished; therefore, Mahāmati brings them up together to ask. 'Do not speak of the path yourself' means that when the Buddha speaks of paratantra, he does not state the ultimate source of paratantra; hence it is called not speaking of the path yourself. The tīrthikas say that through pradhāna, Īśvara, and so forth all dharmas arise; 'all svabhāvas' refers to all dharmas. But between the Tathāgata's verbal teaching of the arising of dharmas from causes and conditions in response to capacities, is there an interval and difference, or no interval and difference? 'Siddhānta' refers to the four siddhāntas addressing capacities.