楞伽阿跋多羅寶經註解 2.153

2.153

愚夫種性中，言種種事性者，謂分別妄法種種事物，隨事計著以成其性。言彼非有事等者，謂即彼妄法非事、非非事，即非有非無，是為愚夫種性。又曰「即彼惑亂不妄想」者，重示佛乘種性，不特於妄法不妄想而已，亦於心、意、意識過患習氣等法皆悉轉變，轉變之極乃復其性，無非一如，以皆如故，離心絕想。此句，即離心絕想之句，所謂真如離念，向則心絕是也。

In the foolish lineage, when it speaks of "the svabhāva of manifold entities," it means that they discriminate the manifold entities and affairs of false dharmas, grasping according to the entities to form their lineage. When it says "neither an existent entity" and so on, it means that those very false dharmas are neither entities nor non-entities, which is neither existent nor nonexistent; this is the lineage of fools. Furthermore, saying "regarding that very delusion, without vikalpa" reiterates the lineage of the Buddha vehicle: not only does one have no vikalpa regarding false dharmas, but the dharmas of faults, vāsanā, and so on of mind, thought, and mental consciousness are all transformed; when transformation reaches its utmost, their svabhāva is restored, which is nothing other than one single Thusness. Because all is Thusness, it is free from mind and cuts off thought. "This phrase" is precisely the phrase of being free from mind and cutting off thought; this is what is meant by true thusness being free from thought, and turning toward it bringing the mind to an end.