楞伽阿跋多羅寶經註解 2.203

2.203

「大慧！身見有二種，謂俱生及妄想，如緣起妄想、自性妄想。譬如依緣起自性，種種妄想自性計著生，以彼非有非無、非有無，無實妄想相故，愚夫妄想種種妄想自性相計著，如熟時焰，鹿渴水想。是須陀洹，妄想身見，彼以人無我攝受無性，斷除久遠無知計著。」

"Mahāmati, the view of self is of two kinds, namely innate and conceptualized, just like the conceptualized dependent origination and conceptualized svabhāva. For example, relying on the svabhāva of dependent origination, clinging to various conceptualized svabhāvas arises. Because those are neither existent nor nonexistent, nor both existent and nonexistent, having no real characteristics of conceptualization, foolish people conceptualize and cling to various characteristics of conceptualized svabhāva, just like a mirage in the heat, which a thirsty deer conceptualizes as water. This is the conceptualized view of self of the srotāpanna. By apprehending the absence of svabhāva through the selflessness of persons, they sever their long-standing ignorant clingings."