楞伽阿跋多羅寶經註解 2.225

2.225

上云若覺得解脫，故又告之以覺知之道。二種覺義，一往言之，雖若真妄之異，然據結文云「菩薩成就」，則皆大士所觀，而真俗不同。觀察覺即真諦之覺也，建立覺即俗諦之覺也。良以菩薩觀真不捨俗，照俗不違真。若覺性自性等者，即觀一切法之自性，此性本來離相，不可以一異等四句分別蕳擇，故云不可得也。

Above it was said, "if one awakens, one attains liberation"; therefore he further instructs him in the path of awakening and knowing. As for the meaning of the two kinds of awakening: speaking broadly at first, they might seem to differ as real and false; however, based on the concluding text stating "the bodhisattva accomplishes," both are contemplations of the great being, differing as ultimate and conventional. Observational awakening is the awakening of ultimate truth; establishing awakening is the awakening of conventional truth. This is truly because the bodhisattva, in contemplating the ultimate, does not abandon the conventional, and in illuminating the conventional, does not contravene the ultimate. "If one awakens to the nature and characteristics of self-nature...": this means contemplating the self-nature of all dharmas; this nature is originally free from characteristics and cannot be discriminated or selected through the four propositions such as identity and difference; hence it says "nothing can be obtained."