楞伽阿跋多羅寶經註解 2.25

2.25

此自覺聖智，謂得無生法忍者，初破無明顯法性也。言善樂者，既得無生，以此為樂。又云「住第八菩薩地」者，此乃通教第八地也。菩薩至此地，受接始證無生法忍，作餘教釋之，不可也。離心、意、識等，既證無生，何法可離？乃非離而離。得意生身者，起用之本，亦捨意得意之用也。

Regarding this noble knowledge realised within oneself, "attaining the endurance of the non-arising of dharmas" refers to initially breaking through ignorance and revealing the Dharma-nature. "Skilful joy" means that having attained non-arising, one takes this as joy. Furthermore, stating that one "abides on the eighth bodhisattva stage" refers to the eighth stage of the Shared Teaching. When a bodhisattva reaches this stage and receives instruction, he begins to realize the endurance of the non-arising of dharmas; explaining it according to other teachings is unacceptable. As for "freedom from mind, intellection, consciousness, etc.," since one has already realized non-arising, what dharma is there to be abandoned? It is abandoning without abandonment. "Attaining a mind-made body" is the basis for initiating function; it is also abandoning intellection and attaining the functioning of intellection.