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楞伽阿跋多羅寶經註解 2.26

楞伽阿跋多羅寶經註解 2.26

Language
Classical Chinese

2.26

「世尊!意生身者何因緣?」佛告大慧:「意生身者,譬如意去,迅疾無礙,故名意生。譬如意去,石壁無礙,於彼異方無量由延,因先所見憶念不忘,自心流注不絕,於身無障礙生。大慧!如是意生身,得一時俱。菩薩摩訶薩意生身,如幻三昧力自在神通、妙相莊嚴聖種類身一時俱生,猶如意生無有障礙,隨所憶念本願境界,為成就眾生,得自覺聖智善樂。」

"World-Honoured One, by what causes and conditions is there a mind-made body?" The Buddha told Mahāmati: "The mind-made body is, for example, like the travel of thought: rapid and unimpeded, hence it is named 'mind-made.' For example, just as thought travels without impediment through stone walls, reaching to immeasurable yojanas in that other direction, because of what was previously seen and held in memory without forgetting, flowing continuously from one's own mind without interruption, it arises without impediment to the body. Mahāmati, such a mind-made body is attained all at once. The mind-made body of a bodhisattva-mahāsattva, through the power of the illusion-like samādhi, with sovereign supernatural powers, adorned with wondrous signs, a noble class of body, arises all at once, just like mind-made without impediment; according to the realm of one's past vows held in memory, in order to mature sentient beings, one attains the skilful joy of noble knowledge realised within oneself."

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