楞伽阿跋多羅寶經註解 3.106

3.106

此約三識三智對揀。言生滅之法屬九界者是識，不生滅法屬佛界者是智。相無相者，相則言有、無相言空，以九界不出空、有二邊。墮空有者是識，超空有者是智。言相因者，對果而言也。長養是識者，正約對人法無我言之，前文所謂色等長養心是也。凡假外塵資養於內者識也，無所資待自得於內者智也。

This is a comparative selection based on the three vijñānas and three jñānas. Dharmas of arising and cessation belonging to the nine realms are vijñāna; dharmas of non-arising and non-cessation belonging to the Buddha-realm are jñāna. "Lakṣaṇa and non-lakṣaṇa": lakṣaṇa means existence, and non-lakṣaṇa means emptiness, because the nine realms do not transcend the two extremes of emptiness and existence. Falling into emptiness and existence is vijñāna; transcending emptiness and existence is jñāna. "Causes of the lakṣaṇas" is spoken in contrast to the fruits. "Accumulation and nourishment is vijñāna" is spoken precisely in contrast to the selflessness of persons and dharmas, which corresponds to the earlier statement that forms and so on nourish the mind. Whatever relies on external dusts to nourish internally is vijñāna; that which has nothing to rely on or wait for and is spontaneously attained within is jñāna.