楞伽阿跋多羅寶經註解 3.115

3.115

三種智等，頌上所知之三是如來所開發故，雖所知生滅諸法亦皆真實，《大論》所謂三智一心是也。於彼思惟等，重出前二智，以顯上上之智，謂彼凡夫以妄想故受諸生滅；二乘反是故不相應，離諸所有而又計著自性，則二乘智而已；若如來極智清淨，則超越一切心量也。

"The three kinds of knowledge, etc." versifies the three knowledges explained above as revealed by the Tathāgata; therefore, although the conditioned dharmas known to arise and cease are also all real, as the *Dàzhìdù lùn* says: "the three knowledges in one mind". "Deliberating on those, etc." reiterates the previous two knowledges to illuminate the supreme knowledge, meaning that ordinary beings experience various arisings and ceasings because of false discrimination; the two vehicles are opposite to this and thus do not correspond, being free from all existence yet clinging to svabhāva—this is merely the knowledge of the two vehicles; whereas the Tathāgata's supreme knowledge is pure, transcending all measures of mind.