楞伽阿跋多羅寶經註解 3.14

3.14

偈初四句約如來自證離相，故皆以非言之，謂雖是大乘，以離相故，是無乘可乘。蓋離諸名相，無證無得，而亦非無境界可示。然乘摩訶衍者，乘即能乘，摩訶衍即所乘之法，乃指三種意生身，是大乘之法也。三摩提者，即初意生身也。種種意生者，超頌種類俱生身也。華莊嚴者，頌第二意生身也。

The first four lines of the verse concern the Tathāgata's personal realization being free from marks, hence they are all expressed with negatives: it means that although it is the Mahāyāna, because it is free from marks, there is no vehicle that can be ridden. Being free from all names and marks, there is neither realization nor attainment, yet neither is there no realm to be shown. "Yet riding the Mahāyāna": "riding" refers to that which is capable of riding; "Mahāyāna" is the dharma that is ridden, which points to the three kinds of mind-made bodies as the dharmas of the Mahāyāna. "Samādhi" refers to the first mind-made body. "Various mind-made" leaps ahead to praise the body born together with its kind. "Adorned with flowers" praises the second mind-made body.