楞伽阿跋多羅寶經註解 3.160

3.160

譬如翳目等，明邪正之異，翳目、垂髮並見前註，喻非有而有。三有即三界，謂三有本無，惟妄想現，故云「施設於三有，無有事自性。」施設者，建立也，由妄想而有建立，以故如來施設言教以化之，所謂但以假名字，引導於眾生。眾生不達，反於言教而起分別，動亂心識，故云「意亂極震掉」。惟菩薩能離是過，超出三有也。

'Just as eyes with cataracts look' and so forth clarifies the difference between the perverse and the correct. Cataracted eyes and hanging hairs have both been seen in the earlier commentary, analogizing what is nonexistent appearing as existent. The 'three existences' are the three realms; it means the three existences are fundamentally nonexistent, appearing only through vikalpa, hence it is said, 'Designations are set up regarding the three existences, yet there is no svabhāva of entities.' 'Designations' means establishment; because there is establishment through vikalpa, the Tathāgata sets up verbal teachings to transform them, as in what is called 'only with provisional names guiding sentient beings.' Sentient beings do not understand, and conversely give rise to conceptual discrimination regarding verbal teachings, agitating and confusing their minds and consciousnesses, hence it is said, 'the mind is confused, extremely agitated and trembling.' Only bodhisattvas are able to be free from this fault and transcend the three existences.