楞伽阿跋多羅寶經註解 3.203

3.203

初四句頌世論計作所作，不知唯自心量，則以有無為宗。言作所作者，作謂能作，所謂所作之法，如計梵天微塵等生是也。唯我等者，佛謂唯我以自心為宗，離於妄計能作所作，為諸弟子說此正法，令其不習世論。心量不可見者，以心離性執，不可以有無見，不可以能所攝，是謂斷常俱離。二心，即有無見也。心為斷常所轉者則為世論，心離分別不為所轉是明見自心也。若彼外道計來者為生、去者為滅，事即生死事也，不現即滅也。佛說無去無來，即不生不滅，故云「明了知去來，妄想不復生」也。後四句惟頌世論，如文可見。

The first four lines versify that worldly philosophies conceptualize an agent and what is made, not knowing that it is solely the measure of one's own mind, and thus take existence and nonexistence as their doctrine. Saying 'the agent and what is made': 'agent' means the maker, and 'what is made' refers to the dharmas produced, as in conceptualizing the arising from Brahmā, subtle particles, and so forth. As for 'only I' and so forth: the Buddha says that only I take one's own mind as doctrine, free from falsely conceptualizing an agent and what is made, expounding this true Dharma for the disciples so as to cause them not to practice worldly philosophy. 'The measure of mind cannot be seen' means that because mind is free from grasping at an intrinsic nature, it cannot be seen through existence or nonexistence, nor can it be apprehended through grasper and grasped; this is called abandoning both annihilation and permanence. 'Dualistic mind' refers to the views of existence and nonexistence. If the mind is turned by annihilation and permanence, it is worldly philosophy; if the mind is free from discrimination and is not turned by them, it clearly sees its own mind. As for those tīrthikas, they conceptualize coming as arising and going as perishing; 'facts' means the affairs of birth and death, and 'do not appear' means perishing. The Buddha expounds non-going and non-coming, which is neither arising nor perishing; hence it says: 'Clearly understanding going and coming, false conceptualization arises no more.' The last four lines solely versify worldly philosophy, as can be seen from the text.