楞伽阿跋多羅寶經註解 3.49

3.49

「大慧！云何世間依有？謂有世間因緣生，非不有；從有生，非無有生。大慧！彼如是說者，是說世間無因。大慧！云何世間依無？謂受貪恚癡性已，然後妄想計著貪恚癡性非性。大慧！若不取有性者，性相寂靜故，謂諸如來、聲聞、緣覺不取貪恚癡性為有為無。」

"Mahāmati, how does the world rely on existence? It means [they claim] that there are worldly causes and conditions that produce, and it is not that they do not exist; that [things] are produced from what exists, not produced from what does not exist. Mahāmati, those who speak thus are speaking of the world as having no cause. Mahāmati, how does the world rely on nonexistence? It means having received the nature of greed, anger, and delusion, they then through vikalpa grasp at the nature of greed, anger, and delusion as a non-entity. Mahāmati, if one does not grasp at the nature of existence, because the nature and characteristics are tranquil, it means that the Tathāgatas, śrāvakas, and pratyekabuddhas do not grasp at the nature of greed, anger, and delusion as existent or nonexistent."