楞伽阿跋多羅寶經註解 3.95

3.95

義由語顯，若隨語生見，非但失義亦且迷名，故順離妄想相及言說相，要由契證方名善義，故此明修證之道，所謂獨一靜處聞思修慧，於真如法界等隨其所聞名義思修觀察，緣自覺智，趣向涅槃，轉前所說妄想習氣，歸自覺境界，行於諸地勝進行相，是名善義。

Meaning is revealed by words. If one generates views by following words, one will not only lose the meaning but also be deluded about the names. Therefore, by properly leaving behind the marks of vikalpa and marks of discursive speech, it is only through personal realization and verification that one is called skilled in meaning. Thus, here the path of cultivation and verification is clarified: namely, abiding alone in a quiet place with the wisdom of hearing, contemplation, and practice, contemplating and practicing according to the names and meanings of tathatā, dharmadhātu, and so forth as heard, relying on the wisdom of self-realization to advance toward nirvāṇa, transforming the previously mentioned vāsanā of vikalpa, returning to the realm of self-realization, and practicing the progressive marks of the stages—this is called skill in meaning.