楞伽阿跋多羅寶經註解 4.165

4.165

善真諦解脫等，即聲聞所修，於此滅定作解脫想，非究竟滅也。不離不轉等，《入楞伽》云：「而實未捨未轉如來藏中藏識之名，若無藏識，七識則滅。」由不轉不滅，所以七識與六識為因及攀緣而生。然非二乘諸修行者所知境界，以彼唯了人無我性，於蘊、界、處取於自相及共相故。若見如來藏，則五法、三自性皆無我相，豈陰界入而不滅耶！

'Practitioners who are skilled in liberation of the true truth...' refers to the cultivation of śrāvakas, who in this cessation attainment form the thought of liberation, which is not ultimate cessation. 'Because it is not departed from and not transformed...'—the Ru Lengqie says: 'Yet in reality they have not abandoned nor transformed the name of receptacle-consciousness within the tathāgatagarbha; if there were no receptacle-consciousness, the seven consciousnesses would cease.' Because it is not transformed and not ceased, the seven consciousnesses arise with the sixth consciousness serving as cause and objective support. However, this is not a realm known by the practitioners of the two vehicles, because they only understand the selflessness of persons and grasp at svalakṣaṇa and sāmānyalakṣaṇa in the skandhas, dhātus, and āyatanas. If one sees the tathāgatagarbha, then the five dharmas and three svabhāvas are all without the mark of self; how could the skandhas, dhātus, and āyatanas not cease!