楞伽阿跋多羅寶經註解 4.167

4.167

由前悟入得預初地，次第增進，位深德著，不為外道邪見所動，至第八不動地。於此得十種三昧樂門，為諸佛三昧力所持。覺即佛也。即能觀察諸佛之法及本願力，不同小乘著三昧樂及不住實際，則起化利物也。獲自證智，豈與凡小所修行同？得十賢聖種性道者，即十地聖種性也。十地皆聖，兼言賢者，對極位而言也。及身智意生者，謂由十地至于佛地，身即法身、智即報身、意生即化身。既得三身，離於三昧因行，故戒勸云：欲勝進至如來地者，當淨如來藏識藏之名。如來之藏本無可淨，淨其垢者耳。識藏以名言者，由迷如來藏轉成妄識，無有別體，故但有名。若無識藏之名，則轉妄識為如來藏也。

Owing to the previous entry through awakening, one enters the first stage; gradually advancing, as the stage deepens and virtues become manifest, one is not shaken by the erroneous views of tīrthikas, reaching the eighth stage, the Immovable. Here one attains the ten joyful gates of samādhi and is sustained by the samādhi-power of the Buddhas. 'Awakening' refers to the Buddhas. One is then able to contemplate the dharmas of all Buddhas and the power of one's fundamental vows: unlike the Hīnayāna, one does not cling to the joy of samādhi and does not abide in the reality-limit, but gives rise to transformation to benefit beings. Obtaining self-realized knowledge, how could it be the same as the practice of ordinary people and Hīnayānists? Attaining 'the path of the ten noble lineages' refers to the noble lineages of the ten stages. The ten stages are all noble (ārya); the addition of the word 'virtuous' (bhadra) is spoken in contrast to the ultimate stage. Regarding 'the mind-made [body] of body and knowledge', it means that from the ten stages up to the Buddha stage, the body is the Dharmakāya, knowledge is the Sambhogakāya, and the mind-made body is the Nirmāṇakāya. Having attained the three bodies, one departs from the causal practices of samādhi. Therefore, the admonition says: those who wish for superior progress to the Tathāgata stage should purify the names of the tathāgatagarbha and the storehouse consciousness. The tathāgatagarbha itself fundamentally has nothing to be purified; it is merely purifying its defilements. That the storehouse consciousness is spoken of as a name is because, through delusion regarding the tathāgatagarbha, it transforms into deluded consciousness; having no separate substance, it has only a name. If the name of the storehouse consciousness is absent, then deluded consciousness is transformed into the tathāgatagarbha.