楞伽阿跋多羅寶經註解 4.176

4.176

五法等上雖已明，而未曾約諸地分別，示其所以入一切佛法至如來地者，故復請之。答中先通示五法迷悟相，謂修行者趣入，則五法通是悟相，故曰若修行者等。若反是不覺，則五法通是迷相，故云不覺彼五法等。是知法無自性，迷悟在人。此且總示，所以趣入等相備見後文。

Although the five dharmas and the rest were explained above, they were not yet distinguished with reference to the stages to show how one enters all Buddha-dharmas up to the Tathāgata stage; hence he requested it again. In the response, he first generally indicates the aspects of delusion and awakening regarding the five dharmas: if practitioners enter them, the five dharmas are all aspects of awakening, hence he says 'if practitioners', etc. If on the contrary one does not awaken, then the five dharmas are all aspects of delusion, hence he says 'failing to awaken to those five dharmas', etc. From this it is known that dharmas have no inherent nature of their own; delusion and awakening depend on the person. This is just a general presentation; the characteristics of entering and the rest are fully seen in the subsequent text.