楞伽阿跋多羅寶經註解 4.30

4.30

彼諸愚夫等，重釋彼不知不生不滅中道應身之本，墮於有無二邊，雖皆能敬事，而不能善解名字句義，故云「不分別名、不解自通」。由執著言教，昧於實理，謂不生不滅是無體性，故於如來異名差別而皆不知，如不知因陀羅等皆帝釋之異名也。既不解自通之趣歸于至極，故於一切諸法隨語生見，故云「隨說計著」也。

'Those fools' and so forth re-explains that they do not know the source of the response body in the Middle Way of neither arising nor cessation and fall into the two extremes of existence and nonexistence. Although they can all reverently serve, they cannot skillfully understand names, sentences, and meanings; hence it says 'they do not differentiate names and do not understand personal realization.' Due to clinging to verbal teachings and being blinded to the real principle, they say that neither arising nor cessation is devoid of substantial nature; thus they are ignorant of the distinctions among the Tathāgata's alternative names, just like not knowing that Indra and so on are all alternative names of Śakra. Since they do not understand the destination of personal realization converging on the ultimate, they generate views regarding all dharmas according to words; hence it says 'they form attachments ... according to what is said.'