楞伽阿跋多羅寶經註解 4.31

4.31

「大慧！彼諸癡人作如是言：『義如言說，義說無異。』所以者何？謂義無身故，言說之外更無餘義，唯止言說。大慧！彼惡燒智，不知言說自性，不知言說生滅、義不生滅。大慧！一切言說墮於文字，義則不墮，離性非性故，無受生亦無身。大慧！如來不說墮文字法，文字有無不可得故，除不墮文字。」

"Mahāmati, those deluded people speak like this: 'The meaning is like the speech; meaning and speech are not different.' Why is this? Because meaning has no body, outside of speech there is no further meaning, and it rests solely in speech. Mahāmati, their wisdom is miserably burnt; they do not know the svabhāva of speech, and they do not know that speech arises and ceases, whereas meaning neither arises nor ceases. Mahāmati, all speech falls into letters, while meaning does not fall [into them], because it is free from nature and non-nature, has no taking of birth, and has no body. Mahāmati, the Tathāgata does not teach dharmas that fall into letters, because the existence or nonexistence of letters is unobtainable—except for that which does not fall into letters."