楞伽阿跋多羅寶經註解 4.40

4.40

此承上文而言，既攝受大乘之法，則一切凡聖無不攝者，如是則為正法、為佛種、為殊勝，入自覺聖處。既得入已，則能起用化他，建立大乘，十力、無畏隨類現形，慰諸渴望，消諸煩惱，演說如實之法。此如實法無異別之稱、絕去來之相，一切戲論悉皆息滅。然如實之法雖是大乘，不應隨說計著，以離文字名為真實。

This follows upon the preceding text: if one embraces the teaching of the Mahāyāna, then none among ordinary beings and sages are not embraced. Thus it becomes the true Dharma, becomes the lineage of the Buddha, becomes supreme, and enters the sacred place of one's own realization. Having attained entry, one can activate function to transform others, establish the Mahāyāna, manifest forms according to their types through the ten powers and fearlessnesses, console their longings, extinguish their afflictions, and expound the Dharma that is in accordance with reality. This Dharma that is in accordance with reality has no distinct appellations and transcends the marks of coming and going; all proliferation of conceptual elaboration is extinguished. However, although this Dharma that is in accordance with reality is the Mahāyāna, one should not adhere to it according to the literal word, for being free from letters is called the real.