楞伽阿跋多羅寶經註解 3.175

3.175

Having an objective realm that can be conditioned is the wisdom of ordinary persons. Understanding that realms are mind-only is the wisdom of correct wisdom (samyagjñāna). Correct wisdom conditions without conditioning; this is non-wisdom. To take this non-wisdom as not being wisdom is the assertion of ordinary persons' false discrimination. This versifies the meaning of "wisdom apprehends nothing" above. "Regarding the nature of non-different marks, wisdom does not examine them" versifies "svalakṣaṇa and sāmānyalakṣaṇa are different or not different" above. Saying that it "does not examine" means that wisdom does not apprehend. The rest can be seen as versifying what precedes.