楞伽阿跋多羅寶經註解 3.175

3.175

有境可緣者，是凡夫之智。了境唯心者，是正智之智。正智則無緣而緣，是為無智。以此無智為非智者，是凡夫妄想之說。此頌上智慧不得之義也。於不異相性智慧不觀察者，此頌上自相共相異不異。言不觀察者，即智不得也。餘皆頌上可見。

Having an objective realm that can be conditioned is the wisdom of ordinary persons. Understanding that realms are mind-only is the wisdom of correct wisdom (samyagjñāna). Correct wisdom conditions without conditioning; this is non-wisdom. To take this non-wisdom as not being wisdom is the assertion of ordinary persons' false discrimination. This versifies the meaning of "wisdom apprehends nothing" above. "Regarding the nature of non-different marks, wisdom does not examine them" versifies "svalakṣaṇa and sāmānyalakṣaṇa are different or not different" above. Saying that it "does not examine" means that wisdom does not apprehend. The rest can be seen as versifying what precedes.