入楞伽心玄義 1.7

1.7

先就三藏者，一、修多羅，此云契經，謂契理契機。契經即藏，持業立名。二、毘奈耶，此云調伏，謂調治三業，制伏惡行。調伏之藏，依主立名。三、阿毘達摩，此云對法，謂簡擇妙理、明了對智。對法之藏，依主立名。二、明所攝者，於此三中正唯契經藏攝。以涅槃中，始從如是終至奉行，唯契經故。或亦對法藏收，以《瑜伽》云「世尊自說循環研覈，明了法相，為摩怛履迦。」摩怛履迦，此云本母，即對法之異名。此經既有問答研覆，故知亦是對法藏攝。若據遮酒完調心行，亦有調伏義，此說應知。

First, in terms of the three piṭakas: first, sūtra, here called "tallying scripture" (qijing), meaning tallying with principle and tallying with capacity. Tallying scripture is itself the piṭaka, a name established by appositional compound (karmadhāraya). Second, vinaya, here called "subduing" (tiaofu), meaning training the three karmic activities and subduing evil conduct. The piṭaka of subduing is a name established by dependent compound (tatpuruṣa). Third, abhidharma, here called "matching dharma" (duifa), meaning selecting the wondrous principle and clearly confronting wisdom. The piṭaka of matching dharma is a name established by dependent compound. Second, clarifying what subsumes it: among these three, it is correctly subsumed only by the sūtra piṭaka, because in the Nirvāṇa [Sūtra], from the beginning "Thus [have I heard]" to the end "faithfully practiced," it is exclusively sūtra. Or it is also gathered under the abhidharma piṭaka, because the Yogācārabhūmi says: "The World-Honoured One himself repeatedly examined and investigated, clarifying the characteristics of dharmas, which constitutes the mātṛkā." Mātṛkā is translated here as "fundamental matrix," which is an alternative name for abhidharma. Since this sūtra contains questions, answers, and analytical investigations, one knows that it is also subsumed by the abhidharma piṭaka. If based on the prohibition of liquor and the complete regulation of mental conduct, it also has the meaning of subduing (vinaya); this explanation should be known.