注大乘入楞伽經 1.17

1.17

若離釋之，如是者，信成就也。《智度論》云「佛法大海，信為能入，智為能度。」經無豐約，非信不階，故稱如是。有云「聖人說法，但為顯如，唯如為是。」又云「如者當理之言，智者無非之稱。」今則云「如即真空，是即妙有。」既無有外之真，故空而非斷；無真外之俗，故有而非常。即對破權宗邪宗，以彰中道，故云如是。

If explained separately: 'Thus' (evaṃ) is the fulfillment of faith. The Mahāprajñāpāramitā-śāstra states: 'In the great ocean of the Buddha Dharma, faith is that by which one enters, and wisdom is that by which one crosses over.' Whether a sūtra is extensive or brief, without faith one cannot step into it, hence it is said 'Thus'. Some say: 'When the Holy One expounds the Dharma, it is solely to reveal suchness; only suchness is "thus" (right).' It is also said: '"Thus" is words that accord with principle; "right" is an appellation of non-error.' Now it is said: '"Thus" is true emptiness, and "right" is wondrous existence.' Since there is no reality outside of existence, it is empty without being annihilating; since there is no conventional truth outside of reality, it exists without being eternal. This directly refutes provisional and heterodox schools to illuminate the Middle Way; hence it says 'Thus'.