注大乘入楞伽經 2.135

2.135

言分別境界者，即是現識所現種種境界，還能動彼心海，起諸事識之浪也。言無始戲論習氣者，即彼和合心海之中，妄念戲論習氣。無始已來熏習不斷，未曾離念，故此境界及妄念戲論，熏動心海種種識生，以妄念及境界麁而且顯，故所起分別事識行相麁顯。即《起信》云「相應心」也。此謂現識依不思議熏故得生，依不思議變故得住。分別事識依境界故得生，依心海故得住也。

Regarding 'discriminating objective realms': these are the various objective realms manifested by the manifesting consciousness, which can in turn stir the ocean of the mind and raise the waves of the various object-consciousnesses. Regarding 'the latencies of beginningless conceptual proliferation': these are the latencies of false thoughts and conceptual proliferation within that unified ocean of the mind. Since beginningless time their perfuming has been uninterrupted, never having been separated from thought; therefore, these objective realms and false conceptual proliferations perfume and stir the ocean of the mind, producing various consciousnesses. Because false thoughts and objective realms are coarse and evident, the phenomenal marks of the object-discriminating consciousness produced by them are coarse and evident. This is what the Awakening of Faith calls the 'corresponding mind.' This means that the manifesting consciousness arises by relying on inconceivable perfuming, and abides by relying on inconceivable transformation. The object-discriminating consciousness arises by relying on objective realms, and abides by relying on the ocean of the mind.