注大乘入楞伽經 9.153

9.153

此言惡習熏於心，所現種種相。又云「無明熏於心，所現諸眾生。」則知有情眾生、無情器界，皆由無明熏習而有。故智覺云：「於一圓湛析出根塵，聚內四大為身，分外四大為境。」若離熏習之緣，決定無法可得。言熏習者，通有二種：一習熏，謂熏心體成染淨識等；二資熏，謂現行心境及諸惑相資等。故《起信論》云「有四種法熏習義故，染法、淨法起不斷絕。云何為四？一者淨法，名為真如；二者一切染因，名為無明；三者妄心，名為業識；四者妄境，所謂六塵。熏習義者，如世衣服，初非香臭，隨以物熏則有彼氣。此亦如是。真如淨法實無於染，但以無明而熏習故，則有染相；無明染法實無淨業，但以真如而熏習故，則有淨用。

This states that bad habituations perfuming the mind manifest various marks. It also says: “Ignorance perfuming the mind manifests various sentient beings.” Thus one knows that sentient beings and the insentient vessel-world all exist due to the perfuming of ignorance. Therefore Zhijue said: “From the one, perfect clarity, sense-faculties and sense-objects are analyzed out; the internal four great elements are gathered as the body, and the external four great elements are divided as the objective realm.” If apart from the condition of perfuming, there is definitely no phenomenon that can be obtained.

Speaking of perfuming, there are generally two kinds: first, habituated perfuming, meaning perfuming the mental substance into defiled and pure consciousnesses and so forth; second, supportive perfuming, meaning the active mind, objects, and various afflictions mutually supporting each other and so forth. Therefore, the *Treatise on the Awakening of Faith* states: “Because of the meaning of the perfuming of four kinds of phenomena, defiled phenomena and pure phenomena arise without interruption. What are the four? First, the pure phenomenon, named tathatā; second, the cause of all defilements, named ignorance; third, the false mind, named karmic consciousness (karmavijñāna); fourth, false objects, namely the six dusts. The meaning of perfuming is like worldly clothing: originally neither fragrant nor foul, yet perfumed according to the substance, it comes to have that scent. This is also like that. The pure phenomenon of tathatā actually has no defilement, but because it is perfumed by ignorance, it has defiled marks; the defiled phenomenon of ignorance actually has no pure karma, but because it is perfumed by tathatā, it has pure function.”