注大乘入楞伽經 9.154

9.154

云何熏習起染法不斷？所謂以有真如法故有於無明，以有無明染法因故即熏習真如，以熏習故則有妄心，以有妄心即熏習無明。不了真如法故不覺起念現妄境界，以有妄境界染法緣故即熏習妄心，令其念著造種種業，受於一切身心等苦。

“How does perfuming cause defiled phenomena to arise without interruption? Namely, because the phenomenon of tathatā exists, ignorance exists; because ignorance, the cause of defiled phenomena, exists, it immediately perfumes tathatā; because of this perfuming, the false mind exists; and because the false mind exists, it immediately perfumes ignorance. Not comprehending the phenomenon of tathatā, unaware, thoughts arise and manifest false objective realms; because the condition of the defiled phenomena of false realms exists, it immediately perfumes the false mind, causing it to cling in thought, create various karmas, and undergo all manner of bodily and mental suffering.”