注大乘入楞伽經 9.155

9.155

云何熏習起淨法不斷？所謂以有真如法故能熏習無明，以熏習因緣力故則令妄心厭生死苦、樂求涅槃。以此妄心有厭求因緣故，即熏習真如，自信己性，知心妄動無前境界，修遠離法。以如實知無前境界故，種種方便起隨順行，不取不念乃至久遠熏習力故，無明則滅。以無明滅故心無有起，以心無起故境界隨滅，以因緣俱滅故心相皆盡，名得涅槃，成自然業乃至廣說。

“How does perfuming cause pure phenomena to arise without interruption? Namely, because the phenomenon of tathatā exists, it is able to perfume ignorance; by the power of the causes and conditions of perfuming, it causes the false mind to become weary of the suffering of saṃsāra and joyfully seek nirvāṇa. Because this false mind has the causes and conditions of weariness and seeking, it immediately perfumes tathatā, generating self-confidence in its own nature, knowing that the mind’s false movement has no objective realms before it, and cultivating methods of detachment. Because it knows in accordance with reality that there are no objective realms before it, through various expedient means it arouses compliant practice, neither grasping nor thinking, until through the power of long-term perfuming, ignorance is extinguished. Because ignorance is extinguished, the mind has no arising; because the mind has no arising, objective realms cease along with it; because causes and conditions are both extinguished, all mental marks are exhausted, which is termed attaining nirvāṇa, achieving spontaneous activity,” and so forth, as expounded at length.