注大乘入楞伽經 7.161

7.161

This means that those foolish ones fall into the views of the two extremes. Although they also attend upon and make offerings, failing to understand names and their referents, they cling to spoken words and are blind to the fact that the Tathāgata's true Dharmakāya actually has no coming or going. Instead, they consider non-arising and non-cessation to be the same as a non-dharma, failing to realize that the Buddha manifests various names in accordance with the minds of sentient beings.